Nil Posse Creari De Nilo! / Nothing Can Be Created From Nothing!

Munro’s Lucretius Book V

Promoting the Study of the Philosophy of Epicurus

Munro By Franklin Tuttle

WHO is able with powerful genius to frame a poem worthy of the grandeur of the things and these discoveries? Or who is so great a master of words as to be able to devise praises equal to the deserts of him who left to us such prizes won and earned by his own genius? None, methinks, who is formed of mortal body.

For if we must speak as the acknowledged grandeur of the things itself demands, a god he was, a god, most noble Memmius, who first found out that plan of life which is now termed wisdom, and who by trained skill rescued life from such great billows and such thick darkness and moored it in so perfect a calm and in so brilliant a light.

Compare the godlike discoveries of others in old times: Ceres is famed to have pointed out to mortals corn, and Liber the vine-born juice of the grape; though life might well have subsisted without these things, as we are told some nations even now live without them.

But a happy life was not possible without a clean breast; wherefore with more reason this man is deemed by us a god, from whom come those sweet solaces of existence which even now are distributed over great nations and gently soothe men's minds.

Then if you shall suppose that the deeds of Hercules surpass his, you will be carried still farther away from true reason.

For what would yon great gaping maw of Nemean lion now harm us and the bristled Arcadian boar?

Ay or what could the bull of Crete do and the hydra plague of Lerna, fenced round with its envenomed snakes?

Or how could the triple-breasted might of threefold Geryon, [how could the birds with brazen arrowy feathers] that dwelt in the Stymphalian swamps do us such mighty injury, and the horses of Thracian Diomede breathing fire from their nostrils along the Bistonian borders and Ismara?

And the serpent which guards the bright golden apples of the Hesperides, fierce, dangerous of aspect, girding the tree's stem with his enormous body, what harm pray could he do us beside the Atlantic shore and its sounding main, which none of us goes near and no barbarian ventures to approach?

And all other monsters of the kind which have been destroyed, if they had not been vanquished, what harm could they do, I ask, though now alive?

None methinks: the earth even now so abounds to repletion in wild beasts and is filled with troublous terror throughout woods and great mountains and deep forests; places which we have it for the most part in our own power to shun.

But unless the breast is cleared, what battles and dangers must then find their way into us in our own despite! What poignant cares inspired by lust then rend the distressful man, and then also what mighty fears! And pride, filthy lust and wantonness? What disasters they occasion! And luxury and all sorts of sloth?

He therefore who shall have subdued all these and banished them from the mind by words, not arms, shall he not have a just title to be ranked among the gods?

And all the more so that he was wont to deliver many precepts in beautiful and god-like phrase about the immortal gods themselves and to open up by his teachings all the nature of things.

While walking in his footsteps I follow out his reasonings and teach by my verses, by what law all things are made, what necessity there is then for them to continue in that law, and how impotent they are to annul the binding statutes of time: foremost in which class of things the nature of the mind has been proved to be formed of a body that had birth and to be unable to endure unscathed through great time, mere idols being wont to mock the mind in sleep, when we seem to see him whom life has abandoned.

To continue, the order of my design has now brought me to this point, where I must proceed to show that the world is formed of a mortal body and at the same time had birth; to show too in what way that union of matter founded earth, heaven, sea, stars, sun, and the ball of the moon; also what living creatures sprang out of the earth, as well as those which never at any time were born; in what way too mankind began to use with one another varied speech by the names conferred on things; and also in what ways yon fear of the gods gained an entry into men's breasts, and now throughout the world maintains as holy fanes, lakes, groves, altars, and idols of the gods.

Furthermore, I shall make clear by what force piloting nature guides the courses of the sun and the wanderings of the moon; lest haply we imagine that these of their own free will between heaven and earth traverse their everlasting orbits, graciously furthering the increase of crops and living creatures, or we think they roll on by any forethought of the gods.

For they who have been rightly taught that the gods lead a life without care, if nevertheless they wonder by what plan all things can be carried on, above all in regard to those things which are seen overhead in the ethereal borders, are borne back again into their old religious scruples and take unto themselves hard taskmasters, whom they poor wretches believe to be almighty, not knowing what can, what cannot be, in short by what system each thing has its powers defined, its deep-set boundary mark.

Well then not to detain you any longer by mere promises, look before all on seas and lands and heaven: their threefold nature, their three bodies, Memmius, three forms so unlike, three such wondrous textures a single day shall give over to destruction; and the mass and fabric of the world upheld for many years shall tumble to ruin.

Nor can I fail to perceive with what a novel and strange effect it falls upon the mind, this destruction of heaven and earth that is to be, and how hard it is for me to produce a full conviction of it by words; as is the case when you bring to the ears a thing hitherto unexampled, and yet you cannot submit it to the eyesight nor put it into the hands; through which the straightest highway of belief leads into the human breast and quarters of the mind.

But yet I will speak out: it well may be that the reality itself will bring credit to my words and that you will see earthquakes arise and all things grievously shattered to pieces in a short time.

But this may pilot fortune guide far away from us, and may reason rather than the reality convince that all things may be overpowered and tumble in with a frightful crash.

But before I shall begin on this question to pour forth decrees of fate with more sanctity and much more certainty than the Pythia who speaks out from the tripod and laurel of Phoebus, I will clearly set forth to you many comforting topics in learned language; lest held in the yoke of religion you haply suppose that earth and sun and heaven, sea, stars and moon must last for ever with divine body; and therefore think it right that they after the fashion of the giants should all suffer punishment for their monstrous guilt, who by their reasoning displace the walls of the world and seek to quench the glorious sun of heaven, branding immortal things in mortal speech; though in truth these things are so far from possessing divinity and are so unworthy of being reckoned in the number of gods, that they may be thought to afford a notable instance of what is quite without vital motion and sense.

For it is quite impossible to suppose that the nature and judgment of the mind can exist with any body whatever; even as a tree cannot exist in the ether nor clouds in the salt sea, nor can fishes live in the fields nor blood exist in woods nor sap in stones.

Where each thing can grow and abide is fixed and ordained.

Thus the nature of the mind cannot come into being alone without the body nor exist far away from the sinews and blood.

But if (for this would be much more likely to happen than that) the force itself of the mind might be in the head or shoulders or heels or might be born in any other part of the body, it would after all be wont to abide in one and the same man or vessel.

But since in our body even it is fixed and seen to be ordained where the soul and the mind can severally be and grow, it must still more strenuously be denied that it can abide out of the body and the living form altogether in crumbling clods of earth or in the fire of the sun or in water or in the high borders of ether.

These things therefore are not possessed of divine sense, since they cannot be quickened with the vital feeling.

This too you may not possibly believe, that the holy seats of the gods exist in any parts of the world: the fine nature of the gods far withdrawn from our senses is hardly seen by the thought of the mind; and since it has ever eluded the touch and stroke of the hands, it must touch nothing which is tangible for us; for that cannot touch which does not admit of being touched in turn.

And therefore their seats as well must be unlike our seats, fine, even as their bodies are fine.

All which I will prove to you later in copious argument.

To say again that for the sake of men they have willed to set in order the glorious nature of the world and therefore it is meet to praise the work of the gods, calling as it does for all praise, and to believe that it will be eternal and immortal, and that it is an unholy thing ever to shake by any force from its fixed seats that which by the forethought of the gods in ancient days has been established on everlasting foundations for mankind, or to assail it by speech and utterly overturn it from top to bottom; and to invent and add other figments of the kind, Memmius, is all sheer folly.

For what advantage can our gratitude bestow on immortal and blessed beings, that for our sakes they should take in hand to administer aught? And what novel incident should have induced them hitherto at rest so long after to desire to change their former life? For it seems natural he should rejoice in a new state of things, whom old things annoy; but for him whom no ill has befallen in times gone by when he passed a pleasant existence, what could have kindled in such a one a love of change?

Did life lie groveling in darkness and sorrow, until the first dawn of the birth time of things?

Or what evil had it been for us never to have been born?

Whoever has been born must want to continue in life, so long as fond pleasure shall keep him; but for him who has never tasted the love, never been on the lists of life, what harm not to have been born?

Whence again was first implanted in the gods a pattern for begetting things in general as well as the preconception of what men are, so that they knew and saw in mind what they wanted to make? And in what way was the power of first-beginnings ever ascertained, and what they could effect by a change in their mutual arrangements, unless nature herself gave the model for making things?

For in such wise the first-beginnings of things many in number in many ways impelled by blows for infinite ages back and kept in motion by their own weights have been wont to be carried along and to unite in all manner of ways and thoroughly test every kind of production possible by their mutual combinations; that it is not strange if they have also fallen into arrangements and have come into courses like to those out of which this sum of things is now carried on by constant renewing.

But if I did not know what first-beginnings of things are, yet this judging by the very arrangements of heaven I would venture to affirm, and led by many other facts to maintain, that the nature of things has by no means been made for us by divine power: so great are the defects with which it is encumbered.

In the first place of all, the space which the vast reach of heaven covers, a portion greedy mountains and forests of wild beasts have occupied, rocks and wasteful pools take up and the sea which holds wide apart the coasts of different lands.

Next, of nearly two thirds burning heat and the constant fall of frost rob mortals.

What is left for tillage, even that nature by its power would overrun with thorns, unless the force of man made head against it, accustomed for the sake of a livelihood to groan beneath the strong hoe and to cut through the earth by pressing down the plow.

Unless by turning up the fruitful clods with the share and laboring the soil of the earth we stimulate things to rise, they could not spontaneously come up into the clear air; and even then sometimes when things earned with great toil now put forth their leaves over the lands and are all in blossom, either the ethereal sun bums them up with excessive heats or sudden rains and cold frosts cut them off, and the blasts of the winds waste them by a furious hurricane.

Again, why does nature give food and increase to the frightful race of wild beasts dangerous to mankind both by sea and land? Why do the seasons of the year bring diseases in their train? Why stalks abroad untimely death? Then, too the baby, like to a sailor cast away by the cruel waves, lies naked on the ground, speechless, wanting every furtherance of life, soon as nature by the throes of birth has shed him forth from his mother's womb into the borders of light: he fills the room with a rueful wading, as well he may whose destiny it is to go through in life so many ills.

But the different flocks herds and wild beasts grow up; they want no rattles; to none of them need be addressed the fond broken accents of the fostering nurse; they ask not different dresses according to the season; no nor do they want arms or lofty walls, whereby to protect their own, the earth itself and nature manifold in her works producing in plenty all things for all.

First of all, since the body of the earth and water and the light breath of air and burning heats, out of which this sum of things is seen to be formed, do all consist of a body that had a birth and is mortal, the whole nature of the world must be reckoned of a like body.

For those things whose parts and members we see to be of a body that had a birth and of forms that are mortal, we perceive to be likewise without exception mortal, and at the same time to have had a birth.

Since therefore I see that the chiefest members and parts of the world are destroyed and begotten anew, I may be sure that for heaven and earth as well there has been a time of beginning and there will be a time of destruction.

And herein that you may not think I have unfairly seized on this point for myself, because I have assumed that earth and fire are mortal and have not doubted that water and air perish, and have said that these are likewise begotten and grow afresh, mark the proofs: First of all some portion of the earth, burnt up by constant suns, trampled by a multitude of feet, sends forth a cloud and flying eddies of dust, which the strong winds disperse over the whole air.

Part too of the soil is put underwater by rains, and rivers graze against and eat into the banks.

Again whatever increases something else is in its turn replenished; and since beyond a doubt earth the universal mother is found at the same time to be the general tomb of things, therefore you see she is lessened and increases and grows again.

Furthermore, that sea rivers fountains always stream over with new moisture and that waters well up without ceasing, it needs no words to prove: the great flow of waters from all sides clearly shows it.

But then the water on the surface is always taken off, and thus it is that on the whole there is no overflow, partly because the seas are lessened by the strong winds sweeping over them and by the ethereal sun decomposing them with his rays; partly because the water is diffused below the surface over all lands; for the salt is strained off and the matter of liquid streams back again to the source and all meets together at the river-heads, and then flows over the lands in a fresh current, where a channel once scooped out has carried down the waters with liquid foot.

And next I will speak of the air which is changed over its whole body every hour in countless ways.

For whatever ebbs from things, is all borne always into the great sea of air; and unless it in return were to give back bodies to things and to recruit them as they ebb, all things ere now would have been dissolved and changed into air.

It therefore ceases not to be begotten from things and to go back into things, since it is a fact that all things constantly ebb.

Likewise, the abundant source of clear light, the ethereal sun, constantly floods heaven with fresh brightness and supplies the place of light on the instant by new light; for every previous emission of brightness is quite lost to it, wherever it falls.

This you may know from the following examples: as soon as ever clouds begin to pass below the sun and to break off so to say the rays of light, forthwith their lower part is wholly lost, and the earth is overshadowed wherever the clouds pass over; so that you may know that things constantly require new irradiation and that all the preceding emissions of light are lost, and in no other way can things be seen in the sun, unless the fountain head of light itself send a supply.

Moreover, you see, nightly lights which belong to earth, such as hanging lamps and torches bright with darting flames, hasten in like fashion amid great darkness with ministering heat to supply new light; are eager to bicker with fires, are eager; nor is the light ever broken off nor does it quit the spots illuminated: with such suddenness is its destruction concealed by the swift birth of flame from all the fires at once.

In the same way then we must believe that sun moon and stars emit light from fresh and ever fresh supplies rising up, and always lose every previous discharge of flames; that you may not haply believe that these flourish indestructible.

Again see you not that even stones are conquered by time, that high towers fall and rocks molder away, that shrines and idols of gods are worn out with decay, and that the holy divinity cannot prolong the bounds of fate or struggle against the fixed laws of nature?

Then see we not the monuments of men, fallen to ruin, ask for themselves as well whether you'd believe that they decay with years? See we not basalt rocks tumble down riven away from high mountains and unable to endure and suffer the strong might of finite age? Surely they would never fall suddenly thus riven away, if for infinite time past they had held out against all the batteries of age without a crash.

Again gaze on this, which about and above holds in its embrace all the earth: if it begets all things out of itself, as some say, and takes them back when they are destroyed, then the whole of it has had a birth and is of a mortal body; for whatever gives increase and food out of itself to other things must be lessened; and must be replenished, when it takes things back.

Again, if there was no birth-time of earth and heaven and they have been from everlasting, why before the Theban war and the destruction of Troy have not other poets as well sung other themes?

Whither have so many deeds of men so often passed away, why live they nowhere embodied in lasting records of fame? The truth methinks is that the sum has but a recent date and the nature of the world is new and has but lately had its commencement.

Wherefore even now some arts are receiving their last polish, some are even in course of growth: just now many improvements have been made in ships; only yesterday musicians have given birth to tuneful melodies; then too this nature or system of things has been discovered lately, and I the very first of all have only now been found able to transfer it into native words.

But if haply you believe that before this all things have existed just the same, but that the generations of men have perished by burning heat, or that cities have fallen by some great concussion of the world, or that after constant rains devouring rivers have gone forth over the earth and have whelmed towns, so much the more you must yield and admit that there will be entire destruction too of earth and heaven; for when things were tried by so great distempers and so great dangers, at that time had a more disastrous cause pressed upon them, they would far and wide have gone to destruction and mighty ruin.

And in no other way are we proved to be mortals, except because we all alike inturn fall sick of the same diseases which those had whom nature has withdrawn from life.

Again whatever things last for ever, must either, because they are of solid body, repel strokes and not suffer aught to pass into them, sufficient to disunite the closely massed parts within: such are the bodies of matter whose nature we have shown before: or they must be able to endure through all time for this reason, because they are exempt from blows, as void is which remains untouched and suffers not a jot from any stroke; or else because there is no extent of room around, into which things so to say may depart and be broken up: in this way the sum of sums is eternal and there is no place outside into which things may spring asunder, nor are there anybodies which can fall upon them and dissolve them by a powerful blow.

But the nature of the world, as I have shown, is neither of solid body, since void is mixed up in things, nor is it again like void, no nor is there lack of bodies that may haply rise up in mass out of the infinite and overthrow this sum of things with furious tornado or bring upon them some other perilous disaster; nor further is the nature of room or the space of deep void wanting, into which the walls of the world may be scattered abroad; or they may be assailed and perish by some other force.

Therefore the gate of death is not closed against heaven or sun or earth or the deep waters of the sea, but stands open and looks towards them with huge wide-gaping maw.

And therefore also you must admit that these things likewise had a birth; for things which are of mortal body could not for an infinite time back up to the present have been able to set at naught the puissant strength of immeasurable age.

Again since the chiefest members of the world fight so hotly together, fiercely stirred by no hallowed civil warfare, see you not that some limit may be set to their long struggle?

Either when the sun and all heat shall have drunk up all the waters and gotten the mastery: this they are ever striving to do, but as yet are unable to accomplish their endeavors: such abundant supplies the rivers furnish, and threaten to turn aggressors and flood all things with a deluge from the deep gulfs of ocean; all in vain, since the winds sweeping over the seas and the ethereal sun decomposing them with his rays do lessen them, and trust to be able to dry all things up before water can attain the end of its endeavor.

Such a war do they breathe out with undecided issue, and strive with each other to determine it for mighty ends; though once by the way fire got the upper hand and once, as the story goes, water reigned paramount in the fields.

Fire gained the mastery and licked and burnt up many things, when the headstrong might of the horses of the sun dashed from the course and hurried Phaethon through the whole sky and over all lands.

But the almighty father, stirred then to fierce wrath, with a sudden thunderstroke dashed Phaethon down from his horses to earth, and the sun meeting him as he fell caught from him the ever-burning lamp of the world and got in hand the scattered steeds and yoked them shaking all over; then guided them on their proper course and gave fresh life to all things.

Thus to wit have the old poets of the Greeks sung; though it is all too widely at variance with true reason.

Fire may gain the mastery when more bodies of matter than usual have gathered themselves up out of the infinite; and then its powers decay, vanquished in some way or other, or else things perish burnt up by the torrid air.

Water too of yore gathered itself and began to get the mastery, as the story goes, when it whelmed many cities of men; and then when all that force that had gathered itself up out of the infinite, by some means or other was turned aside and withdrew, the rains were stayed and the rivers abated their fury.

But in what ways yon concourse of matter founded earth and heaven and the deeps of the sea, the courses of the sun and moon, I will next in order describe.

For verily not by design did the first-beginnings of things station themselves each in its right place by keen intelligence, nor did they bargain sooth to say what motions each should assume, but because the first-beginnings of things many in number in many ways impelled by blows for infinite ages back and kept in motion by their own weights have been wont to be carried along and to unite in all manner of ways and thoroughly to test every kind of production possible by their mutual combinations, therefore it is that spread abroad through great time after trying unions and motions of every kind they at length meet together in those masses which suddenly brought together become often the rudiments of great things, of earth sea and heaven and the race of living things.

At this time then neither could the sun's disk be discerned flying aloft with its abundant light, nor the stars of great ether, nor sea nor heaven, no nor earth nor air, nor could any thing be seen like to our things, but only a strange stormy crisis and medley, gathered together out of first-beginnings of every kind, whose state of discord joining battle disordered their interspaces passages, connections, weights, blows, clashings, and motions, because by reason of their unlike forms and varied shapes they could not all remain thus joined together nor fall into mutually harmonious motions.

Then next the several parts began to fly asunder and things to be joined like with like and to mark off the world and portion out its members and arrange its mighty parts, that is to say, to separate high heaven from earth, and let the sea spread itself out apart with its unmixed water, and likewise let the fires of ether spread apart pure and unmixed.

For first the several bodies of earth, because they were heavy and closely entangled, met together in the middle and took up all of them the lowest positions; and the more they got entangled and the closer their union, the more they squeezed out those particles which were to make up sea stars sun and moon and the walls of the great world.

All these are of smooth and round seeds and of much smaller elements than the earth.

Therefore the fire-laden ether first burst out from the different parts of the earth through all the porous openings and lightly bore off with itself many fires; much in the same way as we often see, so soon as the morning light of the beaming sun blushes golden over the grass jeweled with dew, and the pools and the ever-running rivers exhale a mist, and even as the earth itself is sometimes seen to smoke; and when all these are gathered together aloft, then do clouds on high with a now cohering body weave a covering beneath heaven.

In this way therefore then the light and expansive ether with its now cohering body swept round and arched itself on all sides and expanding widely in all directions round in this way fenced all other things in with its greedy grasp.

After it followed the rudiments of sun and moon, whose spheres turn round in air midway between earth and ether: these neither earth has taken unto itself nor greatest ether, because they were neither heavy enough to sink and settle down nor light enough to glide along the uppermost borders; they yet however are so placed between the two as to wheel along their life-like bodies and still to be parts of the whole world; just as in us some members may be at rest, while others at the same time are in motion.

These things then being withdrawn, the earth in those parts where the vast azure level of ocean now spreads, in a moment sank in and drenched with salt flood the hollows.

At every day the more the heats of ether round and the rays of the sun on all sides compressed the earth into a close mass by oft-repeated blows on all its outer edges, so that thus buffeted it was condensed and drawn together about its center, ever the more did the salt sweat squeezed out of its body increase by its oozings the sea and floating fields, and ever the more did those many bodies of heat and air escape and fly abroad and condense far away from earth the high glittering quarters of heaven.

The plains sank down, the high hills grew in elevation; for the rocks could not settle down nor all the parts sink to one uniform level.

Thus then the ponderous mass of earth was formed with close-cohering body and all the slime of the world so to speak slid down by its weight to the lowest point and settled at the bottom like dregs.

Then the sea, then the air, then the fire-laden ether itself, all are left unmixed with their clear bodies; and some are lighter than others, and clearest and lightest of all ether floats upon the airy currents, and blends not its clear body with the troubled airs; it suffers all these things below to be upset with furious hurricanes, suffer them to be troubled by wayward storms; while it carries along its own fires gliding with a changeless onward sweep.

For that ether may stream on gently and with one uniform effort the Pontos shows, a sea which streams with a changeless current, ever preserving one uniform gliding course.

Let us now sing what causes the motions of the stars.

In the first place, if the great sphere of heaven revolves, we must say that an air presses on the pole at each end and confines it on the outside and closes it in at both ends; and then that a third air streams above and moves in the same direction in which roll on as they shine the stars of the eternal world; or else that this third air streams below in order to carry up the sphere in the contrary direction; just as we see rivers turn wheels and water-scoops.

It is likewise quite possible too that all the heaven remains at rest, while at the same time the glittering signs are carried on; either because rapid heats of ether are shut in and whirl round while seeking a way out and roll their fires in all directions through heaven's Summanian quarters; or else an air streaming from some part from another source outside drives and whirls the fires; or else they may glide on of themselves going whithersoever the food of each calls and invites them, feeding their flamy bodies everywhere throughout heaven.

For which of these causes is in operation in this world, it is not easy to affirm for certain; but what can be and is done throughout the universe in various worlds formed on various plans, this I teach, and I go on to set forth several causes which may exist throughout the universe for the motions of stars; one of which however must in this world also be the cause that imparts lively motion, to the signs; but to dictate which of them it is, is by no means the duty of the man who advances step by step.

And in order that the earth may rest in the middle of the world, it is proper that its weight should gradually pass away and be lessened, and that it should have another nature underneath it conjoined from the beginning of its existence and formed into one being with the airy portions of the world in which it is embodied and lives.

For this reason it is no burden and does not weigh down the air; just as his limbs are of no weight to a man nor is his head a burden to his neck, nor do we feel that the whole weight of the body rests on the feet; but whatever weights come from without and are laid upon us, hurt us though they are often very much smaller: of such great moment it is what function each thing has to perform.

Thus then the earth is not an alien body suddenly brought in and forced from some other quarter on air alien to it, but was conceived together with it at the first birth of the world and is a fixed portion of that world, just as our limbs are seen to be to us.

Again the earth when suddenly shaken by loud thunder shakes by its motion all the things which are above it; and this it could in no wise do, unless it had been fast bound with the airy portions of the world and with heaven.

For the earth and they cohere with one another by common roots, conjoined and formed into a single being from the beginning of their existence.

See you not too that great as is the weight of our body, the force of the soul, though of the extremest fineness, supports it, because it is so closely conjoined and formed into a single being with it?

Then too what is able to lift the body with a nimble bound save the force of the mind which guides the limbs?

Now do you see what power a subtle nature may have, when it is conjoined with a heavy body, as the air is conjoined with the earth and the force of the mind in us?

Again, the disk of the sun cannot be much larger nor its body of heat much smaller, than they appear to be to our senses.

For from whatever distances fires can reach us with their light and breathe on our limbs burning heat, those distances take away nothing by such spaces between from the body of the flames, the fire is not in the least narrowed in appearance.

Therefore since the heat of the sun and the light which it sheds reach our senses and stroke the proper places, the form too and size of the sun must be seen from this earth in their real dimensions, so that you may not add anything whatever more or less.

And whether the moon as it is borne on illuminates places with a borrowed light, or emits its own light from its own body, whatever that is, the form with which it is thus borne on is not at all larger than the one which it presents to our eyes seems to us to be.

For all things which we see at a great distance through much air look dimmed in appearance before their size is diminished.

Therefore since the moon presents a bright aspect and well-defined form, it must be seen on high by us from this earth precisely such as it is in the outline which defines it, and of the size it actually is.

Lastly in the case of all those fires of ether which you observe from this earth, since in the case of fires which we see here on earth, so long as their flickering is distinct, so long as their heat is perceived, their size is seen sometimes to change to a very very small extent either way, according to the distance at which they are, you may infer that the fires of ether may be smaller than they look in an extremely minute degree or larger by a very small and insignificant fraction.

This likewise need not excite wonder, how it is that so small a body as yon sun can emit so great a light, enough to flood completely seas and all lands and heaven and to steep all things in its burning heat.

It well may be that a single spring for the whole world may open up from this spot and gush out in plenteous stream and shoot forth light, because elements of heat meet together from all sides out of the whole world in such manner and the mass of them thrown together streams to a point in such manner, that this heat wells forth from a single source.

See you not too what a breadth of meadowland a small spring of water sometimes floods, streaming out over the fields?

It is likewise possible that heat from the sun's flame though not at all great may infect the whole air with fervent fires, if haply the air is in a suitable and susceptible state, so that it can be kindled when struck by small bodies of heat; thus we see sometimes a general conflagration from a single spark catch fields of corn and stubble.

Perhaps too the sun as he shines aloft with rosy lamp has round about him much fire with heats that are not visible, and thus the fire may be marked by no radiance, so that fraught with heat it increases to such a degree the stroke of the rays.

Nor with regard to the sun is there one single explanation, certain and manifest, of the way in which he passes from his summer positions to the midwinter turning-point of Capricorn and then coming back from thence bends his course to the solstitial goal of cancer, and how the moon is seen once a month to pass over that space, in traversing which the sun spends the period of a year.

No single plain cause, I say, has been assigned for these things.

It seems highly probable that that may be the truth which the revered judgment of the worthy man Democritus maintains: the nearer the different constellations are to the earth, the less they can be carried along with the whirl of heaven; for the velocity of its force, he says, passes away and the intensity diminishes in the lower parts, and therefore the sun is gradually left behind with the rearward signs, because he is much lower than the burning signs.

And the moon more than the sun: the lower her path is and the more distant she is from heaven and the nearer she approaches to earth, the less she can keep pace with the signs.

For the fainter the whirl is in which she is borne along, being as she is lower than the sun, so much the more all the signs around overtake and pass her.

Therefore it is that she appears to come back to every sign more quickly, because the signs go more quickly back to her.

It is quite possible too that from quarters of the world crossing the sun's path two airs may stream each in its turn at a fixed time; one of which may force the sun away from the summer signs so far as his midwinter turning-point and freezing cold, and the other may force him back from the freezing shades of cold as far as the heat-laden quarters and burning signs.

And in like manner we must suppose that the moon, and the stars which make revolutions of great years in great orbits may pass by means of airs from opposite quarters in turn.

See you not too that clouds from contrary winds pass in contrary directions, the upper in a contrary way to the lower?

Why may not yon stars just as well be borne on through their great orbits in ether by currents contrary one to the other?

But night buries the earth in thick darkness, either when the sun after his long course has struck upon the utmost parts of heaven and now exhausted has blown forth all his fires shaken by their journey and weakened by passing through much air: or else because the same force which has carried on his orb above the earth, compels him to change his course and pass below the earth.

At a fixed time too Matuta spreads rosy morning over the borders of ether and opens up her light, either because the same sun, coming back below the earth, seizes heaven before his time trying to kindle it with his rays; or because fires meet together and many seeds of heat are accustomed to stream together at a fixed time, which cause new sunlight to be born every day.

Thus they tell that from the high mountains of Ida scattered fires are seen at day-break, that these then unite as it were into a single ball and make up an orb.

And herein it ought to cause no surprise that these seeds of fire stream together at a time so surely fixed and reproduce the radiance of the sun.

For we see many occurrences which take place at a fixed time in all things.

At a fixed time trees blossom and at a fixed time shed their blossoms; and at a time no less surely fixed age bids the teeth be shed and the boy put on the soft dress of puberty and let a soft beard fall down equally from each cheek.

Lastly lightnings, snow, rains, clouds, and winds take place at not very irregular seasons of year.

For where causes from their very first beginnings have been in this way and things have thus fallen out from the first birth of the world, in due sequence too they now come round after a fixed order.

Likewise days may lengthen and nights wane, and days shorten when the nights receive increase, either because the same sun running his course below the earth and above in curves of unlike length parts the borders of ether and divides his orbit into unequal halves; and as he comes round adds on in the opposite half just as much as he has subtracted from the other of the two halves, until he has arrived at that sign of heaven, where the node of the year makes the shades of night of the same length as the daylight.

For when the sun's course lies midway between the blast of the north and of the south, heaven keeps his two goals apart at distances now rendered exactly equal on account of the position of the whole starry circle, in gliding through which the sun takes up the period of a year, lighting with slanting rays earth and heaven; as is clearly shown by the plans of those who have mapped out all the quarters of heaven as they are set off with their array of signs.

Or else because the air is denser in certain parts, therefore the quivering beam of fire is retarded below the earth and cannot easily pass through and force its way out to its place of rising: for this reason in winter-time nights linger long, ere the beamy badge of day arrive.

Or else, because in the way just mentioned at alternate parts of the year fires are accustomed to stream together more slowly and more quickly, which cause the sun to rise in a certain point, therefore it is that those appear to speak the truth [who suppose a fresh sun to be born every day.]

The moon may shine because struck by the sun's rays, and turn that light every day more and more directly towards our sight, in proportion as she recedes from the sun's orb, until just opposite to him she has shone out with full light and at her rising as she soars aloft has beheld his setting; and then by slow steps reversing as it were her course she must in the same way hide her light, the nearer and nearer she now glides to the sun from a different quarter through the circle of the signs; according to the theory of those who suppose the moon to be like a ball and to hold on her course under the sun.

She may also very possibly revolve with her own light and display various phases of brightness; for there may well be another body which is carried on and glides in her company getting before her path and obstructing her in all manner of ways and yet cannot be seen, because it glides on without light.

She may also revolve, like it may be to a spherical ball steeped over one half in shining light, and as she rolls round this sphere she may present changing phases, until she has turned that half which is illuminated full towards our sight and open eyes; then by slow steps she whirls back and withdraws the light-fraught half of the spherical ball; as the Babylonian science of the Chaldees refuting the system of the astronomers essays to prove in opposition to them; just as though that which each party fights for might not be equally true, or there were any reason why you should venture to embrace the one theory less than the other.

Again, why a new moon should not be born every day after a regular succession of forms and regular phases, and each day the one which is born perish and another be produced in its room and stead, it is not easy to teach by reasoning or prove by words, since so many things can be born in such a regular succession.

Spring and Venus go their way, and the winged harbinger of Venus steps on before; and close on Zephyr's footprints mother Flora straws all the way before them and covers it over with the choicest colors and odors.

Next in order follows parching heat, and in its company dusty Ceres and the etesian blasts of the north winds.

Next autumn advances and Euhius Euan steps on together.

Then other seasons and winds follow, loud-roaring Volturnus and the south wind stored with lightning.

At last midwinter brings with it snows and gives back benumbing cold; after it follows winter with teeth chattering with cold.

It is therefore the less strange that a moon is begotten at a fixed time and at a fixed time is destroyed again, since many things may take place at a time so surely fixed.

The eclipses of the sun likewise and the obscurations of the moon you may suppose to take place from many different causes.

For why should the moon be able to shut the earth out from the sun's light and on the earthward side put in his way her high exalted head, placing her dark orb before his burning rays; and yet at the same time it be thought that another body gliding on ever without light cannot do the same?

Why too should not the sun be able, quite exhausted, to lose his fires at a fixed time, and again reproduce his light when in his journey through the air he has passed by spots fatal to his flames, which cause his fires to be quenched and to perish?

And why should the earth be able in turn to rob the moon of light and moreover herself to keep the sun suppressed, while in her monthly course she glides through the well-defined shadows of the cone; and yet at the same time another body not be able to pass under the moon or glide above the sun's orb, breaking off its rays and the light it sheds forth?

Yes, and if the moon shines with her own brightness, why should she not be able to grow faint in a certain part of the world, while she is passing through spots hostile to her own light?

And now further since I have explained in what way every thing might take place throughout the blue of the great heaven; how we might know what force and cause set in motion the varied courses of the sun and wanderings of the moon; and in what way their light might be intercepted and they be lost to us and spread darkness over the earth little expecting if when so to speak they close their eye of light and opening it again survey all places shining in bright radiance, I now go back to the infancy of the world and the tender age of the fields of earth and show what first in their early essays of production they resolved to raise into the borders of light and give in charge to the wayward winds.

In the beginning the earth gave forth all kinds of herbage and verdant sheen about the hills and overall the plains; the flowery meadows glittered with the bright green hue, and next in order to the different trees was given a strong and emulous desire of growing up into the air with full unbridled powers.

As feathers and hairs and bristles are first born on the limbs of four-footed beasts and the body of the strong of wing, thus the new earth then first put forth grass and bushes, and next gave birth to the races of mortal creatures springing up many in number in many ways after divers fashions.

For no living creatures can have dropped from heaven nor can those belonging to the land have come out of the salt pools.

It follows that with good reason the earth has gotten the name of mother, since all things have been produced out of the earth.

And many living creatures even now spring out of the earth taking form by rains and the heat of the sun.

It is therefore the less strange if at that time they sprang up more in number and larger in size, having come to maturity in the freshness of earth and ether.

First of all the race of fowls and the various birds would leave their eggs, hatched in the springtime, just as now in summer the cicades leave spontaneously their gossamer coats in quest of a living and life.

Then you must know did the earth first give forth races of mortal men.

For much heat and moisture would then abound in the fields; and therefore wherever a suitable spot offered, wombs would grow attached to the earth by roots; and when the warmth of the infants, flying the wet and craving the air, had opened these in the fulness of time, nature would turn to that spot the pores of the earth and constrain it to yield from its opened veins a liquid most like to milk, even as now-a-days every woman when she has borne, is filled with sweet milk, because all that current of nutriment streams towards the breasts.

To the children the earth would furnish food, the heat raiment, the grass a bed rich in abundance of soft down.

Then the fresh youth of the world would give forth neither severe colds nor excessive heats nor gales of great violence; for all things grow and acquire strength in a like proportion.

Wherefore again and again I say the earth with good title has gotten and keeps the name of mother, since she of herself gave birth to mankind and at a time nearly fixed shed forth every beast that ranges wildly over the great mountains, and at the same time the fowls of the air with all their varied shapes.

But because she must have some limit set to her bearing, she ceased like a woman worn out by length of days.

For time changes the nature of the whole world and all things must pass on from one condition to another, and nothing continues like to itself: all things quit their bounds, all things nature changes and compels to alter.

One thing crumbles away and is worn and enfeebled with age, then another comes unto honor and issues out of its state of contempt.

In this way then time changes the nature of the whole world and the earth passes out of one condition into another: what once it could, it can bear no more, in order to be able to bear what before it did not bear.

And many monsters too the earth at that time essayed to produce, things coming up with strange face and limbs, the man-woman, a thing between the two and neither the one sex nor the other, widely differing from both; some things deprived of feet, others again destitute of hands, others too proving dumb without mouth, or blind without eyes, and things bound fast by the adhesion of their limbs overall the body, so that they could not do anything nor go anywhere nor avoid the evil nor take what their needs required.

Every other monster and portent of this kind she would produce, but all in vain, since nature set a ban on their increase and they could not reach the coveted flower of age nor find food nor be united in marriage.

For we see that many conditions must meet together in things in order that they may beget and continue their kinds; first a supply of food, then a way by which the birth-producing seeds throughout the frame may stream from the relaxed limbs; also in order that the woman may be united with the male, the possession of organs whereby they may each interchange mutual joys.

And many races of living things must then have died out and been unable to beget and continue their breed.

For in the case of all things which you see breathing the breath of life, either craft or courage or else speed has from the beginning of its existence protected and preserved each particular race.

And there are many things which, recommended to us by their useful services, continue to exist consigned to our protection.

In the first place the fierce breed of lions and the savage races their courage has protected, foxes their craft and stags their proneness to flight.

But light-sleeping dogs with faithful heart in breast and every kind which is born of the seed of beasts of burden and at the same time the woolly flocks and the horned herds are all consigned, Memmius, to the protection of man.

For they have ever fled with eagerness from wild beasts and have ensued peace and plenty of food obtained without their own labor, as we give it in requital of their useful services.

But those to whom nature has granted none of these qualities, so that they could neither live by their own means nor perform for us any useful service in return for which we should suffer their kind to feed and be safe under our protection, those, you are to know, would lie exposed as a prey and booty of others, hampered all in their own death-bringing shackles, until nature brought that kind to utter destruction.

But Centaurs never have existed, and at no time can there exist things of twofold nature and double body formed into one frame out of limbs of alien kinds, such that the faculties and powers of this and that portion cannot be sufficiently like.

This however dull of understanding you may learn from what follows:

To begin, a horse when three years have gone round is in the prime of his vigor, far different the boy: often even at that age he will call in his sleep for the milk of the breast.

Afterwards when in advanced age his lusty strength and limbs now faint with ebbing life fail the horse, then and not till then youth in the flower of age commences for that boy and clothes his cheeks in soft down; that you may not haply believe that out of a man and the burden-carrying seed of horses Centaurs can be formed and have being; or that Scyllas with bodies half those of fishes girdled round with raving dogs can exist, and all other things of the kind, whose limbs we see cannot harmonize together; as they neither come to their flower at the same time nor reach the fulness of their bodily strength nor lose it in advanced old age, nor burn with similar passions nor have compatible manners, nor feel the same things give pleasure throughout their frames.

Thus we may see bearded goats often fatten on hemlock which for man is rank poison.

Since flame moreover is wont to scorch and burn the tawny bodies of lions just as much as any other kind of flesh and blood existing on earth, how could it be that a single chimera with triple body, in front a lion, behind a dragon, in the middle the goat whose name it bears, could breathe out at the mouth fierce flame from its body?

Wherefore also he who fables that in the new time of the earth and the fresh youth of heaven such living creatures could have been begotten, resting upon this one futile term new, may babble out many things in like fashion, may say that rivers then ran with gold over all parts of the earth and that trees were wont to blossom with precious stones, or that man was born with such giant force of frame that he could wade on foot across deep seas and whirl the whole heaven about him with his hands.

For the fact that there were many seeds of things in the earth what time it first shed forth living creatures, is yet no proof that there could have been produced beasts of different kinds mixed together, and limbs of different living things formed into a single frame, because the kinds of herbage and corn and joyous trees which even now spring in plenty out of the earth yet cannot be produced with the several sorts plaited into one, but each thing goes on after its own fashion, and all preserve their distinctive differences according to a fixed law of nature.

But the race of man then in the fields was much hardier, as beseemed it to be, since the hard earth had produced it; and built on a groundwork of larger and more solid bones within, knit with powerful sinews throughout the frame of flesh; not lightly to be disabled by heat or cold or strange kinds of food or any malady of body.

And during the revolution of many lusters of the sun through heaven they led a life after the roving fashion of wild beasts.

No one then was a sturdy guider of the bent plow or knew how to labor the fields with iron or plant in the ground young saplings or lop with pruning-hooks old boughs from the high trees.

What the sun and rains had given, what the earth had produced spontaneously, was guerdon sufficient to content their hearts.

Among acorn-bearing oaks they would refresh their bodies for the most part; and the arbute-berries which you now see in the winter-time ripen with a bright scarlet hue, the earth would then bear in greatest plenty and of a larger size; and many coarse kinds of food besides the teeming freshness of the world then bare, more than enough for poor wretched men.

But rivers and springs invited to slake thirst, even as now a rush of water down from the great hills summons with clear plash far and wide the thirsty races of wild beasts.

Then too as they ranged about they would occupy the well-known woodland haunts of the nymphs, out of which they knew that smooth-gliding streams of water with a copious gush bathed the dripping rocks, the dripping rocks, trickling down over the green moss; and in parts welled and bubbled out over the level plain.

And as yet they knew not how to apply fire to their purposes or to make use of skins and clothe their body in the spoils of wild beasts, but they would dwell in woods and mountain-caves and forests and shelter in the brushwood their squalid limbs when driven to shun the buffeting of the winds and the rains.

And they were unable to look to the general weal and knew not how to make a common use of any customs or laws.

Whatever prize fortune threw in his way, each man would bear off, trained at his own discretion to think of himself and live for himself alone.

And Venus would join the bodies of lovers in the woods; for each woman was gained over either by mutual desire or the headstrong violence and vehement lust of the man or a bribe of some acorns and arbute-berries or choice pears.

And trusting to the marvelous powers of their hands and feet they would pursue the forest-haunting races of wild beasts with showers of stones and club of ponderous weight; and many they would conquer, a few they would avoid in hiding-places; and like to bristly swine just as they were they would throw their savage limbs all naked on the ground, when overtaken by night, covering themselves up with leaves and boughs.

Yet never with loud wailings would they call for the daylight and the sun, wandering terror-stricken over the fields in the shadows of night, but silent and buried in sleep they would wait, till the sun with rosy torch carried light into heaven; for accustomed as they had been from childhood always to see darkness and light begotten time about, never could any wonder come over them, nor any misgiving that never-ending night would cover the earth and the light of the sun be withdrawn for evermore.

But what gave them trouble was rather the races of wild beasts which would often render repose fatal to the poor wretches.

And driven from their home they would fly from their rocky shelters on the approach of a foaming bear or a strong lion, and in the dead of night they would surrender in terror to their savage guests their sleeping-places strewn with leaves.

Nor then much more than now would the races of mortal men leave the sweet light of ebbing life.

For then this one or that other one of them would be more likely to be seized, and torn open by their teeth would furnish to the wild beasts a living food, and would fill with his moaning woods and mountains and forests as he looked on his living flesh buried in a living grave.

But those whom flight had saved with body eaten into, holding ever after their quivering palms over the noisome sores would summon death with appalling cries, until cruel gripings had rid them of life, forlorn of help, unwitting what wounds wanted.

But then a single day gave not over to death many thousands of men marching with banners spread, nor did the stormy waters of the sea dash on the rocks men and ships.

At this time the sea would often rise up and rage without aim, without purpose, without result, and just as lightly put off its empty threats; nor could the winning wiles of the calm sea treacherously entice any one to his ruin with laughing waters, when the reckless craft of the skipper had not yet risen into the light.

Then too want of food would consign to death their fainting frames, now on the contrary tis plenty sinks into ruin.

They unwittingly would often pour out poison for themselves; now with nicer skill men give it to their son's wife instead.

Next after they had got themselves huts and skins and fire, and the woman united with the man passed with him into one [domicile and the duties of wedlock were] learnt [by the two], and they saw an offspring born from them, then first mankind began to soften.

For fire made their chilled bodies less able now to bear the frost beneath the canopy of heaven, and Venus impaired their strength and children with their caresses soon broke down the haughty temper of parents.

Then too neighbors began to join in a league of friendship mutually desiring neither to do nor suffer harm; and asked for indulgence to children and womankind, when with cries and gestures they declared in stammering speech that meet it is for all to have mercy on the weak.

And though harmony could not be established without exception, yet a very large portion observed their agreements with good faith, or else the race of man would then have been wholly cut off, nor could breeding have continued their generations to this day.

But nature impelled them to utter the various sounds of the tongue and use struck out the names of things, much in the same way as the inability to speak is seen in its turn to drive children to the use of gestures, when it forces them to point with the finger at the things which are before them.

For everyone feels how far he can make use of his peculiar powers.

Ere the horns of a calf are formed and project from his forehead, he butts with it when angry and pushes out in his rage.

Then whelps of panthers and cubs of lions fight with claws and feet and teeth at a time when teeth and claws are hardly yet formed.

Again we see every kind of fowl trust to wings and seek from pinions a fluttering succor.

Therefore to suppose that some one man at that time apportioned names to things and that men from him learnt their first words, is sheer folly.

For why should this particular man be able to denote all things bywords and to utter the various sounds of the tongue, and yet at the same time others be supposed not to have been able to do so?

Again if others as well as he had not made use of words among themselves, whence was implanted in this man the previous conception of its use and whence was given to him the original faculty, to know and perceive in mind what he wanted to do?

Again one man could not constrain and subdue and force many to choose to learn the names of things.

It is no easy thing in anyway to teach and convince the deaf of what is needful to be done; for they never would suffer nor in anyway endure sounds of voice hitherto unheard to continue to be dinned fruitlessly into their ears.

Lastly what is there so passing strange in this circumstance, that the race of men whose voice and tongue were in full force, should denote things by different words as different feelings prompted?

Since dumb brutes, yes and the races of wild beasts are accustomed to give forth distinct and varied sounds, when they have fear or pain and when joys are rife.

This you may learn from facts plain to sense: when the large spongy open lips of Molossian dogs begin to growl enraged and bare their hard teeth, thus drawn back in rage they threaten in a tone far different from that in which they bark outright and fill with sounds all the places round.

Again when they essay fondly to lick their whelps with their tongue or when they toss them with their feet and snapping at them make a feint with lightly closing teeth of swallowing though with gentle forbearance, they caress them with a yelping sound of a sort greatly differing from that which they utter when left alone in a house they bay or when they slink away howling from blows with a crouching body.

Again is not the neigh too seen to differ, when a young stallion in the flower of age rages among the mares smitten by the goads of winged love, and when with wide-stretched nostrils he snorts out the signal to arms, and when as it chances on any occasion he neighs with limbs all shaking?

Lastly, the race of fowls and various birds, hawks and osprays and gulls seeking their living in the salt water mid the waves of the sea, utter at a different time noises widely different from those they make when they are fighting for food and struggling with their prey.

And some of them change together with the weather their harsh croakings, as the long-lived races of crows and flocks of rooks when they are said to be calling for water and rain and sometimes to be summoning winds and gales.

Therefore if different sensations compel creatures, dumb though they be, to utter different sounds, how much more natural it is that mortal men in those times should have been able to denote dissimilar things by many different words!

And lest haply on this head you ask in silent thought this question, it was lightning that brought fire down on earth for mortals in the beginning; thence the whole heat of flames is spread abroad.

Thus we see many things shine dyed in heavenly flames when the stroke from heaven has stored them with its heat.

Ay and without this when a branching tree sways to and fro and tosses about under the buffeting of the winds, pressing against the boughs of another tree, fire is forced out by the power of the violent friction, and sometimes the burning heat of flame flashes out, the boughs and stems rubbing against each other.

Now either of these accidents may have given fire to men.

Next the sun taught them to cook food and soften it with the heat of flame, since they would see many things grow mellow when subdued by the strokes of the rays and by heat throughout the land.

And more and more every day men who excelled in intellect and were of vigorous understanding would kindly show them how to exchange their former way of living for new methods.

Kings began to build towns and lay out a citadel as a place of strength and of refuge for themselves, and divided cattle and lands and gave to each man in proportion to his personal beauty and strength and intellect; for beauty and vigorous strength were much esteemed.

Afterwards wealth was discovered and gold found out, which soon robbed of their honors strong and beautiful alike; for men however valiant and beautiful of person generally follow in the train of the richer man.

But were a man to order his life by the rules of true reason, a frugal subsistence joined to a contented mind is for him great riches; for never is there any lack of a little.

But men desired to be famous and powerful, in order that their fortunes might rest on a firm foundation and they might be able by their wealth to lead a tranquil life; but in vain, since in their struggle to mount up to the highest dignities they rendered their path one full of danger; and even if they reach it, yet envy like a thunderbolt sometimes strikes and dashes men down from the highest point with ignominy into noisome Tartarus; since the highest summits and those elevated above the level of other things are mostly blasted by envy as by a thunderbolt; so that far better it is to obey in peace and quiet than to wish to rule with power supreme and be the master of kingdoms.

Therefore let men wear themselves out to no purpose and sweat drops of blood, as they struggle on along the strait road of ambition, since they gather their knowledge from the mouths of others and follow after things from hearsay rather than the dictates of their own feelings; and this prevails not now nor will prevail by and bye anymore than it has prevailed before.

Kings therefore being slain the old majesty of thrones and proud scepters were overthrown and laid in the dust, and the glorious badge of the sovereign head bloodstained beneath the feet of the rabble mourned for its high prerogative; for that is greedily trampled on which before was too much dreaded.

It would come then in the end to the lees of uttermost disorder, each man seeking for himself empire and sovereignty.

Next a portion of them taught men to elect legal officers, and drew up codes, to induce men to obey the laws.

For mankind, tired out with a life of brute force, lay exhausted from its feuds; and therefore the more readily it submitted of its own freewill to laws and stringent codes.

For as each one moved by anger took measures to avenge himself with more severity than is now permitted by equitable laws, for this reason men grew sick of a life of brute force.

Thence fear of punishment mars the prizes of life; for violence and wrong enclose all who commit them in their meshes and do mostly recoil on him from whom they began; and it is not easy for him who by his deeds transgresses the terms of the public peace to pass a tranquil and a peaceful existence.

For though he eludes God and man, yet he cannot but feel a misgiving that his secret can be kept for ever; seeing that many by speaking in their dreams or in the wanderings of disease have often we are told betrayed themselves and have disclosed their hidden deeds of evil and their sins.

And now what cause has spread over great nations the worship of the divinities of the gods and filled towns with altars and led to the performance of stated sacred rites, rites now in fashion on solemn occasions and in solemn places, from which even now, is implanted in mortals a shuddering awe which raises new temples of the gods over the whole earth and prompts men to crowd them on festive days, all this it is not so difficult to explain in words.

Even then in sooth the races of mortal men would see in waking mind glorious forms, would see them in sleep of yet more marvelous size of body.

To these then they would attribute sense, because they seemed to move their limbs and to utter lofty words suitable to their glorious aspect and surpassing powers.

And they would give them life everlasting, because their face would ever appear before them and their form abide; yes and yet without all this, because they would not believe that beings possessed of such powers could lightly be overcome by any force.

And they would believe them to be preeminent in bliss, because none of them was ever troubled with the fear of death, and because at the same time in sleep they would see them perform many miracles, yet feel on their part no fatigue from the effort.

Again they would see the system of heaven and the different seasons of the years come round in regular succession, and could not find out by what causes this was done; therefore they would seek a refuge in handing over all things to the gods and supposing all things to be guided by their nod.

And they placed in heaven the abodes and realms of the gods, because night and moon are seen to roll through heaven, moon day and night and night's austere constellations and night-wandering meteors of the sky and flying bodies of flame, clouds, sun, rains, snow, winds, lightnings, hail, and rapid rumblings and loud threatful thunderclaps.

O hapless race of men, when that they charged the gods with such acts and coupled with them bitter wrath!

What groanings did they then beget for themselves, what wounds for us, what tears for our children's children!

No act is it of piety to be often seen with veiled head to turn to a stone and approach every altar and fall prostrate on the ground and spread out the palms before the statues of the gods and sprinkle the altars with much blood of beasts and link vow on to vow, but rather to be able to look on all things with a mind at peace.

For when we turn our gaze on the heavenly quarters of the great upper world and ether fast above the glittering stars, and direct our thoughts to the courses of the sun and moon, then into our breasts burdened with other ills that fear as well begins to exalt its reawakened head, the fear that we may haply find the power of the gods to be unlimited, able to wheel the bright stars in their varied motion; for lack of power to solve the question troubles the mind with doubts, whether there was ever a birth-time of the world, and whether likewise there is to be any end; how far the walls of the world can endure this strain of restless motion; or whether gifted by the grace of the gods with an everlasting existence they may glide on through a never-ending tract of time and defy the strong powers of immeasurable ages.

Again, who is there whose mind does not shrink into itself with fear of the gods, whose limbs do not cower in terror, when the parched earth rocks with the appalling thunderstroke and rattlings run through the great heaven?

Do not peoples and nations quake, and proud monarchs shrink into themselves smitten with fear of the gods, lest for any foul transgression or overweening word the heavy time of reckoning has arrived at its fulness?

When too the utmost fury of the headstrong wind passes over the sea and sweeps over its waters the commander of a fleet together with his mighty legions and elephants, does he not draw near with vows to seek the mercy of the gods and ask in prayer with fear and trembling a lull in the winds and propitious gales; but all in vain, since often caught up in the furious hurricane he is borne nonetheless to the shoals of death?

So constantly does some hidden power trample on human grandeur and is seen to tread under its heel and make sport for itself of the renowned rods and cruel axes.

Again, when the whole earth rocks under their feet and towns tumble with the shock or doubtfully threaten to fall, what wonder that mortal men abase themselves and make over to the gods in things hereon earth high prerogatives and marvelous powers, sufficient to govern all things?

To proceed, copper and gold and iron were discovered and at the same time weighty silver and the substance of lead, when fire with its heat had burnt up vast forests on the great hills, either by a discharge of heaven's lightning, or else because men waging with one another a forest-war had carried fire among the enemy in order to strike terror, or because drawn on by the goodness of the soil they would wish to clear rich fields and bring the country into pasture, or else to destroy wild beasts and enrich themselves with the booty; for hunting with the pitfall and with fire came into use before the practice of enclosing the lawn with toils and stirring it with dogs.

Whatever the fact is, from whatever cause the heat of flame had swallowed up the forests with a frightful crackling from their very roots and had thoroughly baked the earth with fire, there would run from the boiling veins and collect into the hollows of the ground a stream of silver and gold, as well as of copper and lead.

And when they saw these afterwards cool into lumps and glitter on the earth with a brilliant gleam, they would lift them up attracted by the bright and polished luster, and they would see them to be molded in a shape the same as the outline of the cavities in which each lay.

Then it would strike them that these might be melted by heat and cast in any form or shape soever, and might by hammering out be brought to tapering points of any degree of sharpness and fineness, so as to furnish them with tools and enable them to cut the forests and hew timber and plane smooth the planks, and also to drill and pierce and bore.

And they would set about these works just as much with silver and gold at first as with the overpowering strength of stout copper, but in vain, since their force would fail and give way and not be able like copper to stand the severe strain.

At that time copper was in higher esteem and gold would lie neglected on account of its uselessness, with its dull blunted edge: now copper lies neglected, gold has mounted up to the highest place of honor.

Thus time as it goes round changes the seasons of things.

That which was in esteem falls at length into utter disrepute; and then another thing mounts up and issues out of its degraded state and every day is more and more coveted and blossoms forth high in honor when discovered and is in marvelous repute with men.

And now, Memmius, it is easy for you to find out by yourself in what way the nature of iron was discovered.

Arms of old were hands nails and teeth and stones and boughs broken off from the forests, and flame and fire, as soon as they had become known.

Afterwards the force of iron and copper was discovered; and the use of copper was known before that of iron, as its nature is easier to work and it is found in greater quantity.

With copper they would labor the soil of the earth, with copper stir up the billows of war and deal about wide-gaping wounds and seize cattle and lands; for every thing defenseless and unarmed would readily yield to them with arms in hand.

Then by slow steps the sword of iron gained ground and the make of the copper sickle became a byword; and with iron they began to plow through the earth's soil, and the struggles of wavering war were rendered equal.

And the custom of mounting in arms on the back of a horse and guiding him with reins and showing prowess with the right hand is older than that of tempting the risks of war in a two-horsed chariot; and yoking a pair of horses is older than yoking four or mounting in arms scythed chariots.

Next the Poeni taught the lucan kine with towered body, hideous of aspect, with snake-like hand, to endure the wounds of war and to disorder the mighty ranks of Mars.

Thus sad discord begat one thing after another, to affright nations of men under arms, and every day made some addition to the terrors of war.

They made trial of bulls too in the service of war and essayed to send savage boars against the enemy.

And some sent before them valorous lions with armed trainers and courageous keepers to guide them and to hold them in chains; but in vain, since heated with promiscuous slaughter they would disorder in their rage the troops without distinction, shaking all about the frightful crests upon their heads; and the horsemen were not able to calm the breasts of the horses scared by the roaring and turn them with the bridle upon the enemy.

The lionesses with a spring would throw their enraged bodies on all sides and would attack in the face those who met them, and others off their guard they would tear down from behind and twining round them would bring them to the ground overpowered by the wound, fastening on them with firm bite and with hooked claws.

The bulls would toss their own friends and trample them under foot, and gore with their horns the flanks and bellies of the horses underneath and turn up the earth with threatening front.

The boars too would rend their friends with powerful tusks, in their rage dying with their blood the weapons broken in them, ay dying with their blood the weapons broken in their own bodies; and would put to promiscuous rout horse and foot; for the tame beasts would try to avoid by shying to the side the cruel push of the tusk, or would rear up and paw the winds, all in vain, since you might see them tumble down with their tendons severed and straw the in their heavy fall.

Those whom they believed before to have been sufficiently broken in at home, they would see lash themselves into fury in the heat of action from wounds and shouting, flight panic and uproar; and they could not rally any portion of them; for all the different kinds of wild beasts would fly all abroad; just as now the lucan kine when cruelly mangled by the steel fly often all abroad, after inflicting on their friends many cruel sufferings.

But men chose thus to act not so much in any hope of victory, as from a wish to give the enemy something to rue at the cost of their own lives, when they mistrusted their numbers and were in want of arms.

A garment tied on the body was in use before a dress of woven stuff.

Woven stuff comes after iron, because iron is needed for weaving a web; and in no other way can such finely polished things be made as heddles and spindles, shuttles and ringing yarn-beams.

And nature impelled men to work up the wool before womankind: for the male sex in general far excels the other in skill and is much more ingenious: until the rugged countrymen so upbraided them with it, that they were glad to give it over into the hands of the women and take their share in supporting hard toil, and in such hard work hardened body and hands.

But nature parent of things was herself the first model of sowing and first gave rise to grafting, since berries and acorns dropping from the trees would put forth in due season swarms of young shoots underneath; and hence also came the fashion of inserting grafts in their stocks and planting in the ground young saplings over the fields.

Next they would try another and yet another kind of tillage for their loved piece of land and would see the earth better the wild fruits through genial fostering and kindly cultivation.

And they would force the forests to recede every day higher and higher up the hill-side and yield, the ground below to tilth, in order to have on the uplands and plains meadows tanks runnels cornfields and glad vineyards, and allow a grey-green strip of olives to run between and mark the divisions, spreading itself over hillocks and valleys and plains; just as you now see richly dight with varied beauty all the ground which they lay out and plant with rows of sweet fruit-trees and enclose all round with plantations of other goodly trees.

But imitating with the mouth the clear notes of birds was in use long before men were able to sing in tune smooth-running verses and give pleasure to the ear.

And the whistlings of the zephyr through the hollows of reeds first taught peasants to blow into hollow stalks.

Then step by step they learned sweet plaintive ditties, which the pipe pours forth pressed by the fingers of the players, heard through pathless woods and forests and lawns, through the unfrequented haunts of shepherds and abodes of unearthly calm.

These things would soothe and gratify their minds when sated with food; for then all things of this kind are welcome.

Often therefore stretched ingroups on the soft grass beside a stream of water under the boughs of a high tree at no great cost they would pleasantly refresh their bodies, above all when 'the weather smiled and the seasons of the year painted the green grass with flowers.

Then went round the jest, the tale, the peals of merry laughter; for the peasant muse was then in its glory; then frolick mirth would prompt to entwine head and shoulders with garlands plaited with flowers and leaves, and to advance in the dance out of step and move the limbs clumsily and with clumsy foot beat mother earth; which would occasion smiles and peals of merry laughter, because all these things then from their greater novelty and strangeness were in high repute.

And the wakeful found a solace for want of sleep in this, in drawing out a variety of notes and going through tunes and running over the reeds with curving lip; whence even at the present day watchmen observe these traditions and have lately learned to keep the proper tune; and yet for all this receive not a jot more of enjoyment, than erst the rugged race of sons of earth received.

For that which we have in our hands, if we have known before nothing pleasanter, pleases above all and is thought to be the best; and as a rule the later discovery of something better spoils the taste for the former things and changes the feelings in regard to all that has gone before.

Thus began distaste for the acorn, thus were abandoned those sleeping-places strewn with grass and enriched with leaves.

The dress too of wild beasts' skin fell into neglect; though I can fancy that in those days it was found to arouse such jealousy that he who first wore it met his death by an ambuscade, and after all it was tom in pieces among them and drenched in blood was utterly destroyed and could not be turned to any use.

In those times therefore skins, now gold and purple plague men's lives with cares and wear them out with war.

And in this methinks the greater blame rests with us; for cold would torture the naked sons of earth without, but us it harms not in the least to do without a robe of purple, spangled with gold and large figures, if only we have a dress of the people to protect us.

Mankind therefore ever toils vainly and to no purpose and wastes life in groundless cares because sure enough they have not learnt what is the true end of getting and up to what point genuine pleasure goes on increasing: this by slow degrees has carried life out into the deep sea and stirred up from their lowest depths the mighty billows of war.

But those watchful guardians sun and moon traversing with their light all round the great revolving sphere of heaven taught men that the seasons of the year came round and that the system was carried on after a fixed plan and fixed order.

Already they would pass their life fenced about with strong towers, and the land, portioned out and marked off by boundaries, be tilled; the sea would be filled with ships scudding under sail; towns have auxiliaries and allies as stipulated by treaty, when poets began to consign the deeds of men to verse; and letters had not been invented long before.

For this reason our age cannot look back to what has gone before save where reason points out any traces.

Ships and tillage, walls, laws, arms, roads, dress, and all such like things, all the prizes, all the elegancies too of life without exception, poems, pictures, and the chiseling of fine-wrought statues, all these things practice together with the acquired knowledge of the untiring mind taught men by slow degrees as they advanced on the way step by step.

Thus time by degrees brings each several thing forth before men's eyes and reason raises it up into the borders of light; for things must be brought to light one after the other and in due order in the different arts until these have reached their highest point of development.


Munro Book I
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