Epicurus was very clear that “Fate,” “Fortune,””Luck,” and similar forces that some men believe to be influences beyond our control, are to be viewed with suspicion and never relied upon. From the letter to Menoeceus:
“”Fate, which some introduce as sovereign over all things, he scorns, affirming rather that some things happen of necessity, others by chance, others through our own agency. For he sees that necessity destroys responsibility and that chance is inconstant; whereas our own actions are autonomous, and it is to them that praise and blame naturally attach. It were better, indeed, to accept the legends of the gods than to bow beneath that yoke of destiny which the natural philosophers have imposed. The one holds out some faint hope that we may escape if we honor the gods, while the necessity of the naturalists is deaf to all entreaties. Nor does he hold chance to be a god, as the world in general does, for in the acts of a god there is no disorder; nor to be a cause, though an uncertain one, for he believes that no good or evil is dispensed by chance to men so as to make life blessed, though it supplies the starting-point of great good and great evil. He believes that the misfortune of the wise is better than the prosperity of the fool. It is better, in short, that what is well judged in action should not owe its successful issue to the aid of chance.”
A less frequently cited statement of the same viewpoint, however, is found in Fragment 77:
Fragment 77 Nature teaches us to pay little heed to what fortune brings, and when we are prosperous to understand that we are unfortunate, and when we are unfortunate not to regard prosperity highly, and to receive unemotionally the good things which come from fortune and to range ourselves boldly against the seeming evils which it brings: for all that the many regard as good or evil is fleeting, and wisdom has nothing in common with fortune.
As Seneca recorded: Sic fac omnia tamquam spectet Epicurus! So do all things as though watching were Epicurus!
And as Philodemus wrote: “I will be faithful to Epicurus, according to whom it has been my choice to live.“